Hatcher Cargo :
Hatcher Cargo was the first porcelain cargo from a shipwreck to come on to the market. It was sold in several auctions in Christie`s Amsterdam in 1984 and 1985. It remains one of the most important cargoes of shipwreck ceramics ever recovered, despite the lack of historical evidence recorded by the salvage team. Two porcelain covers dated 1643 helped date the wreck but this needed corroborating to give a firm date of the wreck and it`s cargo. The dating of the porcelain from the Hatcher Cargo is based on several elements. Firstly, the ceramics recovered form a coherent group, in other words they appear to all have been made at the same time. Secondly comparative dating was used to corroborate the date of the porcelain. For example, blue and white porcelain dishes decorated with a coiled serpent recovered from the Hatcher Cargo match an important dish from the fall of the Ming dynasty, formerly in the Percival David Foundation, now at the British Museum London, this dish can be dated to 1644 – 1645. Other comparative dating is also consistent with the presumed date of the porcelain. However, the most important dating reference remains the two covers recovered from the wreck datable by inscription to the spring of 1643. Although the the Ming dynasty officially ended in 1644 the transition from the Ming to the beginning of the Qing was messy and protracted. The porcelain made during this period of civil war and chaos is referred to as `Transitional Porcelain`. It covers the period from the last Ming Emperors until the early years of the Kangxi period, which is normally given a date of about 1620 to 1670 . The Hatcher Cargo is a vital dating tool for this previously poorly understood period of Chinese porcelain production.
A Qilin (Kylin) is a mythical hooved Chinese chimerical creature. Despite its fierce demeanour it is a good omen that brings Rui (roughly translated as `serenity` or `prosperity`), longevity, illustrious offspring and wise administration. The scaly body has a dragons head, hooves and can appear to have fire issuing from its body. The male Qilin is called a Qi and the female a Lin. The male often has horns. These creatures carefully tread to avoid all living insects or destroy grass under foot, it is reputed to be able to walk on water as well as land. Qilin only appear to mankind when an emperor of the highest benevolence sits on the throne or when a sage is about to be born. There is a strong argument that the Qilin is a stylised representation of the giraffe. This is because the Qilin is referred to only since the Ming Dynasty. The time of its first reference correspond roughly with the voyages of Zheng He, there were seven voyages between 1405 and 1433 (Zheng He lived c.1371–1435). It is known that on Zheng He`s voyage to East Africa (landing, among other places, in modern-day Kenya), the fleet brought back two giraffes to Beijing. It is also known that these two giraffes were referred to as Qilins. The Emperor proclaimed the giraffes magical creatures, whose capture signalled the greatness of his power.
The Transitional Period :
The roots of this unsettled period starts during the later part of Wanli`s reign (1573-1620). At the begging of his reign China was doing very well, new crops from the Americas such as peanuts, maize and sweet potatoes increased food production, while simplified taxes helped the state run smoothly. But this was not due to Wanli`s enlightened reign, but to his Mother championing a man that was to become the Ming dynasties most able minister, Zhang Zhuzheng (1525—1583). Wanli became resentful of Zhuzheng`s control but upon his death became withdrawn from court life. Between 1589 to 1615 he didn`t appear at imperial audiences, leaving a power vacuum that was filled by squabbling ministers. Mongols from the North raided as Japan invaded Korea. Wanli re-opened the silver mines and imposed new taxes but the money was lost due to corruption, as well as being frittered away by the indulgent Emperor himself . The next emperor of Ming China, Tianqi (1621-1627), was bought up in this self indulgent disorganised environment, at the very young age 15 his short reign started. He didn`t stand a chance. Tianqi made the mistake of entrusting eunuch Wei Zhongxian (1568-1627) who Anna Paludan in her excellent book “Chronicle of the Chinese Emperors” (Thames and Hudson, 1998) describes as “a gangster of the first order”. Tianqi was deemed to have lost the Mandate of heaven by the Ming people. Tianqi`s younger brother, the last of the Ming Emperors, Chongzhen (1628-1644), was not able to save the situation. The systems of administration had broken down, corruption was rife and so when a sever famine broke out in 1628 nothing much could be done. Anna Paludan describes the tragic end to the great Ming Dynasty “The final drama was worthy of a Greek tragedy. The emperor called a last council in which `all were silent and many wept`, the imperial troops fled or surrendered, and the emperor, after helping his two sons escape in disguise, got drunk and rushed through the palace ordering the women to kill themselves. The empress and Tianqi`s widow committed suicide; the emperor hacked off the arm of one daughter before killing her sister and the concubines. At dawn he laid his dragon robe aside and dressed in purple and yellow, with one foot bare, climbed the hill behind the now silent palace and hanged himself on a locust tree”. The Great Wall of China, started 2,000 years ago was built to protect China from the Northern barbarian hoards, it was often tested and sometimes failed. The Jin people invaded China, ruling the North between 1115 and 1234, it was their descendants the Manchus, Jurchens from south east Manchuria that took full advantage of the problems of the Ming dynasty. In 1636 they adopted a Chinese dynastic name, the `Great Qing` (Qing meaning pure). The first of the Qing emperors was Shunzhi (1644-1661) but for most of his reign his uncle ran the state. War raged on during this period and it wasn`t until the second Qing emperor Kangxi (1662-1722) that true peace was achieved. Kangxi was a wise and educated man, he became a highly successful emperor bringing China a long period of wealth and stability.
Shunzhi was emperor of Manchuria between Oct. 8, 1643-Oct. 30, 1644. Officially proclaimed emperor of China on Oct. 30, 1644. The Shunzhi Emperor (March 15, 1638–February 5, 1661?) was the second emperor of the Manchu Qing dynasty, and the first Qing emperor to rule over China proper from 1644 to 1661.