Late SHUNZHI or Early KANGXI c.1650-1670 Transitional Porcelain

A Transitional Blue and White Porcelain Jar, Late Shunzhi or Kangxi c.1650-1670. The Heavily Potted Form is Decorated Tree Peony and Bamboo Growing Around Scholar`s Rocks.

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Condition
This Transitional porcelain jar would probably have had a cover. The rim is worn with a large but shallow chip c.15 x 15mm, there are several smaller shallow chips, most of which are only slightly deeper than the glaze. The cobalt blue has a silvery grey hue.
Size
Hight : 26.7 cm (10 1/2 inches).
Provenance
N/A
Stock number
22150

Photos

Information

The Transitional Period :
The roots of this unsettled period starts during the later part of Wanli`s reign (1573-1620). At the begging of his reign China was doing very well, new crops from the Americas such as peanuts, maize and sweet potatoes increased food production, while simplified taxes helped the state run smoothly. But this was not due to Wanli`s enlightened reign, but to his Mother championing a man that was to become the Ming dynasties most able minister, Zhang Zhuzheng (1525—1583). Wanli became resentful of Zhuzheng`s control but upon his death became withdrawn from court life. Between 1589 to 1615 he didn`t appear at imperial audiences, leaving a power vacuum that was filled by squabbling ministers. Mongols from the North raided as Japan invaded Korea. Wanli re-opened the silver mines and imposed new taxes but the money was lost due to corruption, as well as being frittered away by the indulgent Emperor himself . The next emperor of Ming China, Tianqi (1621-1627), was bought up in this self indulgent disorganised environment, at the very young age 15 his short reign started. He didn`t stand a chance. Tianqi made the mistake of entrusting eunuch Wei Zhongxian (1568-1627) who Anna Paludan in her excellent book "Chronicle of the Chinese Emperors" (Thames and Hudson, 1998) describes as "a gangster of the first order". Tianqi was deemed to have lost the Mandate of heaven by the Ming people. Tianqi`s younger brother, the last of the Ming Emperors, Chongzhen (1628-1644), was not able to save the situation. The systems of administration had broken down, corruption was rife and so when a sever famine broke out in 1628 nothing much could be done. Anna Paludan describes the tragic end to the great Ming Dynasty "The final drama was worthy of a Greek tragedy. The emperor called a last council in which `all were silent and many wept`, the imperial troops fled or surrendered, and the emperor, after helping his two sons escape in disguise, got drunk and rushed through the palace ordering the women to kill themselves. The empress and Tianqi`s widow committed suicide; the emperor hacked off the arm of one daughter before killing her sister and the concubines. At dawn he laid his dragon robe aside and dressed in purple and yellow, with one foot bare, climbed the hill behind the now silent palace and hanged himself on a locust tree". The Great Wall of China, started 2,000 years ago was built to protect China from the Northern barbarian hoards, it was often tested and sometimes failed. The Jin people invaded China, ruling the North between 1115 and 1234, it was their descendants the Manchus, Jurchens from south east Manchuria that took full advantage of the problems of the Ming dynasty. In 1636 they adopted a Chinese dynastic name, the `Great Qing` (Qing meaning pure). The first of the Qing emperors was Shunzhi (1644-1661) but for most of his reign his uncle ran the state. War raged on during this period and it wasn`t until the second Qing emperor Kangxi (1662-1722) that true peace was achieved. Kangxi was a wise and educated man, he became a highly successful emperor bringing China a long period of wealth and stability. Shunzhi was emperor of Manchuria between Oct. 8, 1643-Oct. 30, 1644. Officially proclaimed emperor of China on Oct. 30, 1644. The Shunzhi Emperor (March 15, 1638–February 5, 1661?) was the second emperor of the Manchu Qing dynasty, and the first Qing emperor to rule over China proper from 1644 to 1661.

SHUNZHI 1644-1661 :
The Shunzhi emperor (lived 1638 to 1661) was the second emperor of the Manchu Qing dynasty, and the first Qing emperor to rule over China proper. He ascended to the throne aged five (six sui according to traditional Chinese count) in 1643 upon the death of his father, Hong Taiji, but actual power during the early part of his reign lay in the hands of the appointed regents, Princes Dorgon and Jirgalang. With the Qing pacification of the former Ming provinces almost complete, he died still a young man, although in circumstances that have lent themselves to rumour and speculation. In the midst of much upheaval, the Manchus seized control of Beijing in June 1644, and in October of the same year the Shunzhi emperor`s uncle, the chief regent Prince, proclaimed the Qing dynasty to be the legitimate successor to the Ming dynasty. Therefore, although the Shunzhi emperor was not the founder of the Qing dynasty, he was the first Qing emperor of China. His mother was Empress Dowager Xiao Zhuang Wen who was an excellent politician during the period. The young emperor disliked his uncle, the chief regent Prince Dorgon, and after Dorgon`s death in 1650 the emperor stripped both him and Dorgon`s brother, Prince Dodo, of their titles, although he was only 12 years old at the time. During his short reign, the Shunzhi emperor encouraged the Han Chinese to participate in government activities. He was a scholar and employed Han Chinese to teach his children. The emperor married his mother`s niece, but demoted the empress several years later. Four months after his favourite concubine passed away, he died of smallpox. Before he passed away, he appointed four regents to help his son, Hiowan Yei. They were Oboi, Sonin, Suksaha and Ebilun. It was believed that the young emperor did not pass away but left the palace to become a monk.

Scholar`s Rocks :
Chinese scholars` rocks, also known as scholar stones or viewing stones, are small shaped or naturally-occurring rocks appreciated by Chinese scholars from the Song dynasty onwards, and quite frequently found in traditional Chinese gardens. The most highly regarded stones are lingbi rocks, from Lingbi County of Anhui Province, with the finest examples dating from the Ming dynasty and Song dynasty. Taihu rocks are also prized, and are commonly used as garden stones. They influenced the development of Korean stone art and Japanese suiseki aesthetics and styles and were an important part of Confucian art. Natural stone and rock formations, with no artificial carvings, are preferred. Rocks would sometimes be carved and then thrown back into a lake so that any markings could be washed away. Scholars rocks can be any colour, and contrasting colours are not uncommon. Sometimes they feature painted patterns, which can be of any subject, either natural or abstract. The size of the stone can also be quite varied: scholars rocks can weigh either hundreds of pounds or less that one pound. Subtlety of colour, shape, and markings is also desired, as is beauty of texture and shape. Scholars stones are usually reminiscent of someone or something, or it may convey a spiritual nature that moves viewers in some way. They are usually set upon a stable surface, such as a rosewood pedestal that has been carved specifically for the stone.