A Large Transitional Porcelain Dish for the Japanese Market, Chongzhen Period


A Ming Wucai Porcelain Kaiseki Serving Dish, Early Chongzhen Period c.1635. This Transitional Porcelain dish was made for the Japanese market for use in the Tea Ceremony. This sturdy dish is painted in under-glaze cobalt blue with the addition of overglazed red, yellow and green. The design if of a monkey seated on a rocky outcrop below a fruiting peach tree with a deer in front of him and two wasps below a bird in flight. Parts of this design forms the rebus, juelu fenghou, meaning ‘may you receive high rank and emolument’. The elements taken from the design to create the rebus are ; monkey is hou with a deer lu and wasps feng. The peach reprents the wish for long life. The base, which has chatter-marks, has an apocryphal Chenghua six-character mark in underglaze blue (Ming dynasty 1465-1487).


In excellent condition. Very tiny Mushikui (insect-nibbled).
Diameter 20 cm (8 inches)
From a French Private Collection, The Jarras Collection Part 1 Christie's Sale, London, June 1990, lot 1. Marchant, London. Carew-Shaw Collection.
Stock number
The companion, not pair to this dish, (our stock number 26043) is illustrated in This dish is published in 'Transitional Wares and Their Forerunners' An exhibition presented by the Oriental Ceramics Society of Hong Kong at the Hong Kong Museum of Art in 1981 (The Oriental Ceramics Society of Hong Kong 1981.) page 139, plate 162. Another dish is in : Ming Porcelain for the Japanese Market, Ko-sometsuke and Ko-imari (S.Marchant & Son, London 2008) page 82, plate 43.



A Large Transitional Porcelain Dish for the Japanese Market, Chongzhen Period - RobertTwo Large Transitional Porcelain Dish for the Japanese Market, Chongzhen Period - Robert McPherson Antiques - 26043 and 26044
Two Large Transitional Porcelain Dishes for the Japanese Market, Chongzhen Period - Robert McPherson Antiques - 26043 and 26044


Wucai :
Wucai means five coloured decoration. This consists of the overglaze enamel colours ; red, green, and yellow, underglaze cobalt blue and the white of the porcelain itself.

Ming Porcelain for Japan :
During the late Ming Period the Chinese made a large among of porcelain for the Japanese market, it was made from the Wanli period (1573-1620) and ended in the Chongzhen period (1628-1644), the main period of production being the 1620`2 and 1630`s. The porcelain objects produced were made especially for the Japanese market, both the shapes and the designs were tailored to Japanese taste, the production process too allowed for Japanese aesthetics to be included in the finished object. Its seams firing faults were added, repaired tears in the leather-hard body were too frequent to not, in some cases, be deliberate. These imperfections as well as the fritting Mushikui (insect-nibbled) rims and kiln grit on the footrims all added to the Japanese aesthetic. The shapes created were often expressly made for the Japanese tea ceremony meal, the Kaiseki, small dishes for serving food at the tea ceremony are the most commonly encountered form. Designs, presumably taken from Japanese drawings sent to China, are very varied, often using large amount of the white porcelain contrasting well with the asymmetry of the design.

Apocryphal Ming Marks :
Apocryphal marks are frequently encountered on Chinese porcelain particularly on Kangxi Blue and White Porcelain, the mark of the Ming Emperor Chenghua who reigned from 1465 to 1487 being by far the most common. Other Ming marks include Jiajing (1522-1566) and less frequently Wanli (1573-1620). These marks were not added to the piece to deceive, but more as a sign of reverence to earlier potters of the Ming dynasty (1368-1644). Occasionally they are used on pieces copying Ming Porcelain, these objects were probably made for collectors who could not afford the Ming original. Few apocrythal marks exist before the Tianqi period but they are frequently found on Transitional porcelain made for the Japanese market.

The Transitional Period :
The roots of this unsettled period starts during the later part of Wanli`s reign (1573-1620). At the begging of his reign China was doing very well, new crops from the Americas such as peanuts, maize and sweet potatoes increased food production, while simplified taxes helped the state run smoothly. But this was not due to Wanli`s enlightened reign, but to his Mother championing a man that was to become the Ming dynasties most able minister, Zhang Zhuzheng (1525—1583). Wanli became resentful of Zhuzheng`s control but upon his death became withdrawn from court life. Between 1589 to 1615 he didn`t appear at imperial audiences, leaving a power vacuum that was filled by squabbling ministers. Mongols from the North raided as Japan invaded Korea. Wanli re-opened the silver mines and imposed new taxes but the money was lost due to corruption, as well as being frittered away by the indulgent Emperor himself . The next emperor of Ming China, Tianqi (1621-1627), was bought up in this self indulgent disorganised environment, at the very young age 15 his short reign started. He didn`t stand a chance. Tianqi made the mistake of entrusting eunuch Wei Zhongxian (1568-1627) who Anna Paludan in her excellent book “Chronicle of the Chinese Emperors” (Thames and Hudson, 1998) describes as “a gangster of the first order”. Tianqi was deemed to have lost the Mandate of heaven by the Ming people. Tianqi`s younger brother, the last of the Ming Emperors, Chongzhen (1628-1644), was not able to save the situation. The systems of administration had broken down, corruption was rife and so when a sever famine broke out in 1628 nothing much could be done. Anna Paludan describes the tragic end to the great Ming Dynasty “The final drama was worthy of a Greek tragedy. The emperor called a last council in which `all were silent and many wept`, the imperial troops fled or surrendered, and the emperor, after helping his two sons escape in disguise, got drunk and rushed through the palace ordering the women to kill themselves. The empress and Tianqi`s widow committed suicide; the emperor hacked off the arm of one daughter before killing her sister and the concubines. At dawn he laid his dragon robe aside and dressed in purple and yellow, with one foot bare, climbed the hill behind the now silent palace and hanged himself on a locust tree”. The Great Wall of China, started 2,000 years ago was built to protect China from the Northern barbarian hoards, it was often tested and sometimes failed. The Jin people invaded China, ruling the North between 1115 and 1234, it was their descendants the Manchus, Jurchens from south east Manchuria that took full advantage of the problems of the Ming dynasty. In 1636 they adopted a Chinese dynastic name, the `Great Qing` (Qing meaning pure). The first of the Qing emperors was Shunzhi (1644-1661) but for most of his reign his uncle ran the state. War raged on during this period and it wasn`t until the second Qing emperor Kangxi (1662-1722) that true peace was achieved. Kangxi was a wise and educated man, he became a highly successful emperor bringing China a long period of wealth and stability.