A Kangxi Blue and White Bowl, Kangxi Six Character Mark and of the Period 1662 – 1722
A fine Kangxi none-Imperial Mark and Period porcelain bowl c.1690-1700. The scene depicted is probably based on illustrations from the ‘Romance of the West Chamber’, Xi Xiang Ji. The base with a six character Kangxi mark and of the period. The border is of cracked ice with prunus flowers.
- In good condition, a small shallow chip to the outer rim c.4 x 2 mm.
- Diameter : 16.4 cm (6 1/2 inches)
- Stock number
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Reign Marks on Kangxi Blue and White Porcelain :
Kangxi blue and white export porcelain object are sometimes found with the six character mark of the emperor Kangxi (1662-1722) to the base. These none-imperial reign marks are referred to as minyao in Chinese, denoting them as `popular wares` not destined for court use. However the majority of the marked pieces bare the mark of earlier Ming dynasty emperors, some are Jiajing (1522-1566), occasionally Wanli (1573-1620) but by far the most commonly encountered marks are those of Chenghua (1465-1487). David Howard in `The Choice of the Private Trader` (David S. Howard, Zwemmer, 1994) notes that “The Chenghua mark …. was not intended as a forgery, but rather as a compliment to the quality of the piece and to replace the mark of Kangxi who had forbidden the use of his name on porcelain made for export after 1682; a ban which nominally remained in force until the late 19th century”. It appears this ban was not enforced, or if it was only partly enforced, as we have had many Kangxi export pieces made after this date (1682) that bare the six character Kangxi mark. It is worth noting that many 19th century copies of Kangxi blue and white porcelain bare a four character Kangxi mark, something you do not on the original, all Kangxi marks on porcelain of the period were of six character form.
Romance of the West Chamber / Xi Xiang Ji :
The Yuan Dynasty playwright Wang Shifu (c.1260-1336) is famous for writing 'Romance of the West Chamber' Xi Xiang Ji, which was set during the Tang Dynasty (618-907). It has had an enduring appeal, some of the very first narrative scenes decorated on Chinese blue and white porcelain are taken from this story, they were produced during the Yuan dynasty in the mid-14th century and the designs have been used ever since. The story is of young lovers consummating their love without parental approval, and has been called `China`s most popular love comedy` and a `lover`s bible`. At the same time, some have called it potentially dangerous, as there are stories of readers pining away under its influence. There are problems for those of us who wish to identify individual scenes depicted in the West Chamber, these are clearly set out by Craig Clunas in his excellent paper presented to the O.C.S. (A Literary Theme in Chinese Porcelain Decoration, a paper read by Mr Craig Clunas on 11th May 1982, Transactions of the Oriental Ceramics Society 1981-1982). He points out that it is particularly difficult to identify the designs produced during the Qing dynasty. One reason given is there are few reproductions of later editions of the work to compare the designs too, but more problematically the designer, as opposed to the painter, might well have interpreted the scene without any direct reference to the original woodcut. The designs taken from the West Chamber were especially popular during the Kangxi period (1662-1722) particularly in blue and white but they also occur frequently on famille verte of the period. The scene of Zhang Sheng clambering over a wall can be found on blue and white porcelain teaware recovered from the Ca Mau Cargo (Yongzheng period 1723-1735), this particular design was also produced at the period in famille rose enamels.
Plum and Cracked-Ice :
Plum Meihua is one of the most important plants in Chinese art. Their flowers grow on knurled old angular branches, the flowers are fragile and pure, so they can be a symbol of vigour in old age as well as purity. The tree is the first to flower after the long hard winter, symbolically it can represent perseverance as well as renewal. This meaning is enhanced by a background of cracked-ice, the design can be seen as representing the end of winter and the beginning of spring with the ice of winter cracking to reveal a new year dawning. Branches of plum blossom convey the `Five Blessings` Meikai wufu, longevity, wealth, health, love of virtue and a peaceful death. The number five, an auspicious number to the Chinese, is taken from the five petals of the plum flower. The design is shown as single plum blossom flowers scattered over cracked-ice or flowering plum blossom branches against the cracked surface of the ice. Jars, especially the so-called ginger-jars or Hawthorn jars , decorated with this design were very popular in England during the end of the 19th and the early years of the 20th century. Kangxi blue and white porcelain in general was highly sought at the time. It was made famous by the artist Whistler among others, and became a symbol of the Aesthetic movement. Prices for this type of Chinese blue and white porcelain, in real terms, reached far more than it would do today.