A Rare Chinese Porcelain Dish From The Vung Tau Cargo, Kangxi c.1690 – 1700.
A rare Kangxi porcelain dish from the Vung Tau Cargo c.1690-1700. From the Kilns in Pinghe or Hua`an in Heping County, Zhangzhou Prefecture, Fujian Province. This large thickly potted Swatow Ware dish is freely painted with flowering lotus from rocks. According to ‘Porcelain From The Vung Tau Wreck – The Hallstrom Excavation’ (By Christian J.A. Jorg and Michael Fletcher,Sun Tree Publishing Ltd,U.K. ISBN 981-04-5208-X.) less than 15 such dishes were salvaged.
- In poor condition ; a missing U-shaped area from the rim has been restored c.45 mm x 20 mm, there is a fine crack from this, the restored area has with time discoloured. There is a small sealed crack with and associated filed chip.
- Diameter : 30.8 cm (12 1/4 inches).
- R and G McPherson Antiques April 10th 2003. NICOLAS THOMPSON COLLECTION : Nicholas de la Mare Thompson (1928-2010), the grandson of the author Walter de la Mare spent his career in publishing. He started at Nesbit where he was editor of the Janet and John series of children’s books but not all of his career was so safe. He wrestled with W.H. Smith over the content of Madonna’s raunchy Sex book on behalf of Paul Hamlyn’s Octopus Group and defeated Margaret Thatcher over Spycatcher. He could not bare dogma or hypocrisy. It was hardly surprising that as a committee member of the O.C.S. he had his own ideas. He read and could recite great swaths of the articles of the Society, he used this not to attack but to stimulate debate. He approached the Society in the same way as he approached his understanding of Chinese ceramics, by stripping it down and starting again using clear empirical thinking. He was very concerned the Society was open to all and was run for the benefit of all members. Nicholas came from a family of collectors, his love of oriental ceramics was broad but his focus was on early monochromes, especially those from the Song dynasty. He bought what he loved, what he thought had merit, not what was said to be good, and certainly not anything because it was fashionable. He didn’t have a stamp collectors approach, filling in the gaps of pre-existing ordered collection, rather he would react to an object, feeling it was right for his collection. Sometimes he wasn’t sure if it was right for his collection or not. He would then “borrow” pieces and live with them, other times he would ask his wife Caroline, who’s eye he trusted, if he should keep the piece or not. He was amused because I was often able to know if he would keep a piece before he did. We discussed “pots” endlessly, he loved to talk about ceramics with a wide variety of people, and enjoyed the company of others on O.C.S. trips as well as in discussion groups or anywhere else. Later on he combined his love of Chinese ceramics with his love of books by extending his library to include rare early books, he used these to trace the development of collecting and scholarship in the 19th and early 20th century. He was fascinated by earlier scholarship, what was not understood but also what they understood and we have lost. He was always reading and wanted to know more right up to the end, he didn’t see impending death as a barrier to knowledge or indeed collecting. The week before he died he questioned, if only for a second, whether it was too late to buy another pot for the collection. He concluded it was not, he was a true collector. Nicolas died on the 25th of April 2010 at the age of 82 after living with cancer for two years. He leaves behind his energetically supportive wife Caroline and his three children. He was a kind, gentle and incredibly civilised man with a very sharp mind and dry sense of humour, he was passionate about the Society, its aims and its members. He was an incredibly supportive and thoughtful friend and is very much missed .
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- For Kangxi porcelain dishes of this type see : Porcelain From The Vung Tau Wreck - The Hallstrom Excavation (By Christian J.A. Jorg and Michael Fletcher,Sun Tree Publishing Ltd,U.K. ISBN 981-04-5208-X.) page 80 and fig. 74.
Swatow ware produced at various kilns in Zhangzhou Prefecture, Fujian Province was a type of Chinese export porcelain decorated in blue and white or bright overglaze enamels, often with a predominance of a flat somewhat rusty red. Swatow wares were shipped to many countries including Japan, Indonesia, the Philippines and Portugal.
The Vung Tau Cargo :
The Vung Tau wreck was discovered by Vietnamese fishermen and turned into a salvage operation. Some archaeological information was however saved. It was discovered for example that some of the ship’s timbers were badly charred, suggesting that the ship had met with one of the most feared problems that can arise at sea: fire. The Chinese junk was en route to the town of Batavia (present day Jakarta) in Indonesia. Batavia was the centre for the Dutch East India Company (V.O.C.). The V.O.C. was the first Dutch company to be funded by shareholders. It began as an attempt to unify the various Dutch companies trading in the East, that were competing against each other. By the late 17th century it had become a massive operation. Central control was supposed to come from Amsterdam, with Batavia and the other bases taking a secondary role. Given the difficult and slow communications and the need to deal with the reality of local practicalities as and when necessary, Batavia tended in practice to adapt or to modify the instructions that had been issued from Amsterdam. Batavia was a large and busy town, built following a Dutch model, complete with a castle, administrative buildings, law courts, churches and a canal. The complex trading relationship the Dutch had with Asia was too involved to describe here in any detail but it is interesting simply to note that Batavia was the most important trans-shipment centre the Dutch had. Goods would arrive from Holland, be traded and oriental goods would be sent back to Holland. About 70% of the Vung Tau cargo was to have been trans-shipped to Holland on an East Indiaman vessel from Batavia. But the Vung Tau junk never reached the Dutch trans-shipment centre. The great interest in Chinese porcelain in England had been prompted by the arrival of Queen Mary from Holland, and the enthusiasm she brought with her for Chinese Blue and White porcelain. Her palaces in Holland, and later in this country, were filled with the Kangxi Blue and White porcelain that she loved so much. Unlike the individual pieces of Blue and White from the period of the Hatcher Cargo (c.1643), the Kangxi porcelain objects from the Vung Tau Cargo were mostly to have been displayed as a collection. The pieces had been made as sets, to be arranged together for impact, and displayed on gilt stands and brackets made for the purpose. These were used to create a rich glittering effect together with garniatures of vases, miniature vases, dishes, and cups and saucers reaching from floor to ceiling. These massed baroque displays have long since been removed from many palaces. However, in Kensington Palace, as part of its restoration, the curators are attempting to replace some of the Kangxi porcelain. Part of the display will include items from the Vung Tau Cargo. Perhaps destined originally for a royal palace, it could be said that the porcelain is finally arriving at its destination – albeit three hundred years or so late! Although some of this cargo might indeed have been intended for a palace, it represented a typical cargo produced for the flourishing Dutch middle and upper class clientèle. A use would have been found too for some of the less purely luxurious and more functional items. Tea, coffee and hot chocolate - newly fashionable beverages - were luxuries that only the wealthy could afford. All three were both exotic and expensive and thus fine porcelain, instead of native European pottery was needed. Many different shapes of blue and white porcelain cups, some with covers, and saucers were included in the cargo.
The lotus is one of the most important symbols in the Chinese art. This Buddhist emblem is a symbol of purity, as the perfect flower grows out of muddy ponds without a stain. The words for lotus in Chinese has the same meaning as to bind, connect (in marriage). It is one of the Eight Auspicious Symbols of Buddhism. It is the flower used to represent summer.